Understanding the Bible Belt in the United States

Understanding the Bible Belt in the United States When American geographers map rates of religious belief and regular attendance at places of worship, a distinct region of religiosity appears on the map of the United States. This region is known as the Bible Belt, and while it can be measured in a variety of ways, it tends to include much of the American South.   First Use of Bible Belt The term Bible Belt was first used by the American writer and satirist H.L. Mencken  in 1925 when he was reporting on the Scopes Monkey Trial which took place in Dayton, Tennessee. Mencken was writing for the Baltimore Sun  and used the term in a derogatory way, referring to the region in subsequent pieces with such quotes as the Bible and Hookworm Belt and Jackson, Mississippi in the heart of the Bible and Lynching Belt.   Defining The Bible Belt The term gained popularity and began to be used to name the region of the southern U.S. states in the popular media and in academia. In 1948, the Saturday Evening Post  named Oklahoma City the capital of the Bible Belt. In 1961, geographer Wilbur Zelinsky, a student of Carl Sauer, defined the region of the Bible Belt as one in which Southern Baptists, Methodists, and evangelical Christians were the predominant religious group. Thus, Zelinsky defined the Bible Belt as a region stretching from West Virginia and southern Virginia to southern Missouri in the north to Texas and northern Florida in the south. The region that Zelinsky outlined did not include Southern Louisiana due to its preponderance of Catholics, nor central and southern Florida due to its diverse demographics, nor South Texas with its large Hispanic (and thus Catholic or Protestant) population.   History of the Bible Belt The region known as the Bible Belt today was in the 17th and 18th centuries a center of Anglican (or Episcopalian) beliefs. In the late 18th century and into the 19th century, Baptist denominations, especially Southern Baptist, began to gain in popularity. By the 20th century, evangelical Protestantism could be the defining belief system in the region known as the Bible Belt.   In 1978, geographer Stephen Tweedie of Oklahoma State University published the definitive article about the Bible Belt, Viewing the Bible Belt, in the  Journal of Popular Culture.  In that article, Tweedie mapped Sunday television watching habits for five leading evangelical religious television programs. His map of the Bible Belt expanded the region defined by Zelinsky and included a region that encompassed the Dakotas, Nebraska, and Kansas. But his research also broke the Bible Belt into two core regions, a western region and an eastern region. Tweedies western Bible Belt was focused on a core that extended from Little Rock, Arkansas to Tulsa, Oklahoma. His eastern Bible Belt was focused on a core that included the major population centers of Virginia and North Carolina. Tweedie identified secondary core regions surrounding Dallas and Wichita Falls, Kansas to Lawton, Oklahoma.   Tweedie suggested that Oklahoma City was the buckle or capital of the Bible Belt but many other commentators and researchers have suggested other locations. It was H.L. Mencken who first suggested that Jackson, Mississippi was the capital of the Bible Belt. Other suggested capitals or buckles (in addition to the cores identified by Tweedie) include Abilene, Texas; Lynchburg, Virginia; Nashville, Tennessee; Memphis, Tennessee; Springfield, Missouri; and Charlotte, North Carolina.   The Bible Belt Today Studies of religious identity in the United States continually point to the southern states as an enduring Bible Belt. In a 2011 survey by Gallup, the organization found Mississippi to be the state containing the highest percentage of very religious Americans. In Mississippi, 59 percent of residents were identified as being very religious. With the exception of number two Utah, all of the states in the top ten are states commonly identified as being part of the Bible Belt. (The top 10 were: Mississippi, Utah, Alabama, Louisiana, Arkansas, South Carolina, Tennessee, North Carolina, Georgia, and Oklahoma.)   The Un-Bible Belts On the other hand, Gallup and others have pointed out that the opposite of the Bible Belt, perhaps an Unchurched Belt or a Secular Belt, exists in the Pacific Northwest and the northeastern United States. Gallups survey found that a mere 23 percent of Vermont residents are considered to be very religious. The 11 states (due to the tie for tenth place) that are home for the least religious Americans are Vermont, New Hampshire, Maine, Massachusetts, Alaska, Oregon, Nevada, Washington, Connecticut, New York, and Rhode Island.   Politics and Society in the Bible Belt Many commentators have pointed out that while religious observance in the Bible Belt is high, it is a region of a variety of social issues. Educational attainment and college graduation rates in the Bible Belt are among the lowest in the United States. Cardiovascular and heart disease, obesity, homicide, teenage pregnancy, and sexually transmitted infections are among the highest rates in the nation.   At the same time, the region is known for its conservative values, and the region is often considered to be a politically conservative region. The red states within the Bible Belt traditionally support Republican candidates for state and federal office. Alabama, Mississippi, Kansas, Oklahoma, South Carolina, and Texas have consistently pledged their electoral college votes to the Republican candidate for president in each presidential election since 1980. Other Bible Belt states usually vote Republican, but candidates such as Bill Clinton from Arkansas have sometimes swayed the votes in Bible Belt states.   In 2010,  Matthew Zook and Mark Graham utilized online place name data to identify the preponderance of the word church locally. What resulted is a map that is a good approximation of the Bible Belt as defined by Tweedie and extending into the Dakotas. Other Belts in America Other Bible Belt-style regions have been named in the United States. The Rust Belt of the former industrial heartland of America is one such region. Other belts include the Corn Belt, Snow Belt, and Sunbelt.

How to Pronounce Xi Jinpings Name

How to Pronounce 'Xi Jinping's' Name China has been growing as a world power, and Xi Jinping, the countrys leader since 2012, is ever-present in the news and on the world stage. Its important, therefore, for students of Chinese- and indeed for anyone keeping up with current events- to be able to pronounce the Chinese leaders name. But saying his name correctly is not simple; it requires understanding the Chinese alphabet as well as the tones you must use when pronouncing Chinese letters and words. Basic Pronunciation The alphabetical letters used to write sounds in Mandarin Chinese (called Hanyu Pinyin) dont often match sounds they describe in English, so simply trying to read a Chinese name and guess its pronunciation is not sufficient.  (Mandarin Chinese is the official language of Mainland China and Taiwan.) The simplest way to pronounce the name of the president of China is to say Shee Jin Ping. But you also must account for the Chinese tones. The Four Tones In Mandarin Chinese, many characters have the same sounds, so tones are necessary when speaking to help differentiate words from each other.  The four tones are: First: a level and higher pitchSecond: a rising tone that starts from a lower pitch and ends  at a slightly higher pitchThird:  a falling-rising  tone that begins at a neutral tone then dips to a lower pitch before ending at a higher pitchFourth:  a falling tone that starts the syllable at a slightly higher-than-neutral pitch then goes quickly and strongly downward You can listen to a recording of a native speaker pronouncing the name and mimic the pronunciation. The BBC notes that the name is pronounced -sh as in ship, -j as in Jack, -i as in sit, -ng as in sing. Breaking Down the Name The presidents name is ä ¹  Ã¨ ¿â€˜Ã¥ ¹ ³ (or ç ¿â€™Ã¨ ¿â€˜Ã¥ ¹ ³ written in traditional form). His name, as do most Chinese names, consists of three syllables. The first syllable is his family name and the two remaining are his personal name. Xi, the first part of the name, can be difficult for non-native Chinese speakers to pronounce because the hard  x sound does not exist in English. It is alveolo-palatal, meaning that its produced by placing the body of the tongue against the front part of the hard palate. The tongue position is similar to the first sound in yes in English. Try producing a hissing sound and youll get pretty close. The i is like the y in city but longer. The tone rises when pronouncing this part of the name, so it takes on the second tone. Jin is also tricky, but if you know how to pronounce the hard x in Chinese, it becomes a lot easier. J is pronounced like the x  sound but has a stop in front of it. Think of it as a very light t, or tx. Take care not to breathe out too hard when pronouncing the t because it will turn into a Chinese Pinyin q. The i in jin should sound similar to the i in xi but shorter. The tone falls in this part of the name, so it takes on the fourth tone. Ping is fairly straightforward; it is pronounced much as it looks in English written form. One minor difference is that the ng is pronounced farther back and is more prominent than in English. The tone rises in this part of the name so it takes on the second tone.